My Soul Thirsts for You
A Psalm of David, when he was in the wilderness of Judah.
1 O God, you
are my God; earnestly I seek you;
my soul thirsts for you; my flesh faints for you,
as in a dry and weary land where there is no water.
my soul thirsts for you; my flesh faints for you,
as in a dry and weary land where there is no water.
In these four lines, David sets up
his purpose and gives us a hint about the setting in which this poem is
written. Like many of the poems in Psalms, Psalm 63 sets out to worship the
protagonist. David wrote this psalm during one of his wanderings in the Desert
of Judah, the “dry and weary land’ he speaks of here. During his lifetime,
David spent three periods wandering the Judean wilderness: once during his
youth when he was a shepherd there, once when he was fleeing from Saul, and
finally when his son Absalom’s rebellion drove him from his kingdom.
Context gives the readers strong
evidence to suggest that this poem was written during his last roving of the
desert, which occurs in 2 Samuel, 15-19. (1)
In these opening lines, David speaks
simultaneously about the physical toil the desert takes on his body and the yearning
he feels for his god. His physical needs are downplayed, however, and he
chooses to focus more on the state of his soul. Though his flesh certainly
faints and his body must thirst, he prefers to explain how his soul feels, letting readers know that
his spiritual needs and longings are more important to him than his physical
ones.
2 So I have looked upon
you in the sanctuary,
beholding your power and glory.
3 Because your steadfast love is better than life,
my lips will praise you.
4 So I will bless you as long as I live;
in your name I will lift up my hands.
beholding your power and glory.
3 Because your steadfast love is better than life,
my lips will praise you.
4 So I will bless you as long as I live;
in your name I will lift up my hands.
5 My soul
will be satisfied as with fat and rich food,
and my mouth will praise you with joyful lips, 6 when I remember you upon my bed,
and meditate on you in the watches of the night; 7 for you have been my help,
and in the shadow of your wings I will sing for joy. 8 My soul clings to you;
your right hand upholds me.
and my mouth will praise you with joyful lips, 6 when I remember you upon my bed,
and meditate on you in the watches of the night; 7 for you have been my help,
and in the shadow of your wings I will sing for joy. 8 My soul clings to you;
your right hand upholds me.
Here, David continues his praise of the protagonist
despite of the strife he is enduring. No doubt, at this point in his life,
David is very unsure of his future. His traitorous son has driven him from his
city and cast him into the wilderness, where he wanders alone and without
provisions. In these lines, David seems unsure whether he will survive the ordeal
or not. The survival of his physical body is, again, less pressing than the
state of his soul, and his faith is not shaken by his strife. “Your steadfast love
is better than life,” David tells the protagonist. Though his body may hunger,
his soul “will be satisfied as with fat and rich food.”
9 But
those who seek to destroy my life
shall go down into the depths of the earth; 10 they shall be given over to the power of the sword;
they shall be a portion for jackals. 11 But the king shall rejoice in God;
all who swear by him shall exult,
for the mouths of liars will be stopped.
shall go down into the depths of the earth; 10 they shall be given over to the power of the sword;
they shall be a portion for jackals. 11 But the king shall rejoice in God;
all who swear by him shall exult,
for the mouths of liars will be stopped.
These final lines tell readers the fate that
await those who have gone against David and his god, and they are also the
lines most integral to establishing the concrete setting of this piece. Here,
readers become sure that David is not talking about one of his earlier
wanderings but is in fact writing during the rebellion of his son.
The line “those who seek to destroy my life”
makes it very clear that his poem is not written during his pastoral days as a shepherd,
and though he could still be speaking of Saul’s desire to kill him, the fact
that he refers to himself as “the king” excludes this period as well. David didn’t
become king until after Saul’s death.
The tone of this psalm changes drastically
during its closing lines. What has until now been a poem written to strengthen a
downtrodden David and sing praises to Yahweh turns into a bloody fantasy about vengeance
against those who have betrayed him. During this ruthless trial of the guilty,
David and those who follow Yahweh will give praises and rejoice in their god.
True to his prediction, Absalom and his fellow conspirators do indeed die, though Absalom goes down a bit less spectacularly than David seems to hope. Instead of being a feast for jackals, he rides his horse under a low-hanging branch, hits his head, and dies.
(1) http://www.biblearchaeology.org/post/2011/06/10/Psalm-63-Longing-to-Worship-the-LORD-While-in-the-Wilderness.aspx#Article
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